氏名 ↓↑ | タイトル ↓↑ | 媒体名 ↓↑
| 発行日 ↓↑ | 掲載頁 | 詳細 | 本文 | INBUDS ID | CI |
BloomAlfred | The Tannisho as a Manifesto of Spiritual Liberation | 仏教思想文化史論叢:渡辺隆生教授還暦記念論文集 通号 | 1997-06-30 | 1206-1193(L) | 詳細 | | IB00044416A | - |
HinüberHaiyan Hu-von (胡海燕) | The Suspended Crossing (śaṅkupatha) in the Gorges of the Indus River as described by Chinese pilgrims Faxian, Dharmodgata and Xuanzang | 創価大学国際仏教学高等研究所年報 通号 23 | 2020-03-31 | 167-186(L) | 詳細 | あり | IB00199754A | |
HabitoRuben L.F. | The Self as Buddha | 前田専学先生還暦記念:我の思想 通号 23 | 1991-10-30 | 751-766(L) | 詳細 | | IB00043638A | |
清水尚史 | The Sarvāstivāda's Theory of the Existence of All Dharmas in Three Times as Referred in the Pañcaskandhakavibhāṣā by Sthiramati | 印度学仏教学研究 通号 142 | 2017-03-25 | 155-159(L) | 詳細 | あり | IB00170440A | |
鈴木隆泰 | The Saddharmapuṇḍarīka as the Prediction of All the Sentient Beings' Attaining Buddhahood | 印度学仏教学研究 通号 139 | 2016-03-25 | 113-121(L) | 詳細 | あり | IB00159236A | |
山上証道 | The Pramāṇaviniścaya I vv.10-11ab as Quoted in the Nyāyabhūṣaṇa | 印度學佛敎學硏究 通号 86 | 1994-12-20 | 10-16(L) | 詳細 | あり | IB00008506A | |
王俊淇 | The Prajñāpāramitā-sūtra as Quoted in the Sūtrasamuccaya | 印度學佛敎學硏究 通号 160 | 2023-03-25 | 68-73(L) | 詳細 | | IB00238997A | |
谷口昌彦 | The Position of prasaṃkhyāna as an Aspect in the Theory of Practice by Śureśvara | 印度学仏教学研究 通号 98 | 2001-03-20 | 25-27(L) | 詳細 | あり | IB00009772A | |
LudvikCatherine | THE ORIGIN OF THE CONCEPTION OF SARASVATĪ AS GODDESS OF KNOWLEDGE | 印度學佛敎學硏究 通号 93 | 1998-12-20 | 1-4(L) | 詳細 | あり | IB00009218A | |
斉藤茜 | The Notion of "Sequence" as Conceived of in the Sphoṭa Theory | 印度學佛敎學硏究 通号 127 | 2012-03-25 | 50-54(L) | 詳細 | あり | IB00104146A | |
廣田デニス | The Nembutsu as Ethos | 法然仏教の諸相 通号 127 | 2014-12-01 | 163-180(L) | 詳細 | | IB00158588A | - |
永ノ尾信悟 | The Nāgapañcamī as Described in the Purāṇas and its Treatment in the Dharmanibandhas | 南アジア研究 通号 6 | 1994-10-01 | 1-29(L) | 詳細 | あり | IB00145093A | - |
鈴木隆泰 | The Mahāmeghasūtra as an Origin of an Interpolated Part of the Present Suvarṇaprabhāsa | 印度学仏教学研究 通号 89 | 1997-03-01 | 28-30(L) | 詳細 | あり | IB00008812A | |
望月良晃 | The Lotus Sutra as the Driving Force Behind the Townspeople of Kyoto | 渡辺宝陽先生古稀記念論文集:法華仏教文化史論叢 通号 89 | 2003-03-13 | 91-117(L) | 詳細 | | IB00048749A | |
久保継成 | The Importance of Awakening to Oneself as Depicted in the Lotus sūtra | 印度学仏教学研究 通号 100 | 2002-03-20 | 25-30(L) | 詳細 | あり | IB00009991A | |
伊藤真 | The Huayan Sūtra as 'Our Sūtra' | 東洋学研究 通号 58 | 2021-03-31 | 315-334(L) | 詳細 | あり | IB00225630A | |
石井修道 | The history of Kōan interpretation A research attempt using Mazu’s “White and Black” as an example | 駒澤大學禪硏究所年報 通号 30 | 2019-01-31 | 1-59(L) | 詳細 | あり | IB00206406A | |
竹崎隆太郎 | The Heart and the Identification of the Hymns as the Soma in the Ṛgveda | 印度学仏教学研究 通号 145 | 2018-03-25 | 1-5(L) | 詳細 | あり | IB00176876A | |
Hinüber (封興伯)Haiyan Hu-von (胡海燕) | The Divination performed by the Jain Monk Vajhara and Xuanzang’s Decision to Return to China | 創価大学国際仏教学高等研究所年報 通号 25 | 2022-03-31 | 119-128(L) | 詳細 | あり | IB00225610A | |
HoornaertPaul | The Dharmapāla-Bhāvaviveka debate as presented in Dharmapāla's Commentary to Catuḥśataka XVI.23 | 金沢大学文学部論集 通号 24 | 2004-03-01 | 119 -149 (L) | 詳細 | あり | IB00057565A | - |