| 廣瀬 勤 | 著 | The ekādaśinī Sacrifice in the Kāṭhaka-Sam̐hitā 34 (the sattra Chapter) | 印度學佛敎學硏究 | 1-4(L) | 詳細 |
| 髙橋 健二 | 著 | The Double Cleasening of Yudhiṣṭhira’s Sorrow/Sin | 印度學佛敎學硏究 | 5-10(L) | 詳細 |
| 永井 悠斗 | 著 | On the Manuscripts of the Bhaviṣyapurāṇa | 印度學佛敎學硏究 | 11-15(L) | 詳細 |
| 小川 英世 | 著 | On the Term trairūpya in the Buddhist pramāṇa Literature | 印度學佛敎學硏究 | 16-23(L) | 詳細 |
| 斉藤 茜 | 著 | The Operation of Grammatical Agent (kartṛ) in the Theory of Bhāvanā | 印度學佛敎學硏究 | 24-29(L) | 詳細 |
| 須藤 龍真 | 著 | Construction of Philosophical Argumentation in Śaṅkaramiśra’s Vādivinoda | 印度學佛敎學硏究 | 30-35(L) | 詳細 |
| 眞鍋 智裕 | 著 | The Position of Bhakti for the Supreme Deity in the Doctrine of Madhusūdana Sarasvatī | 印度學佛敎學硏究 | 36-42(L) | 詳細 |
| 川尻 洋平 | 著 | A Commentary on the Anonymous Īśvarapratyabhijñāvimarśinīvyākhyā | 印度學佛敎學硏究 | 43-49(L) | 詳細 |
| 禹 鍾仁 | 著 | The Praxis Theory of Sautrāntika | 印度學佛敎學硏究 | 50-53(L) | 詳細 |
| 横山 剛 | 著 | On Knowledge (jñāna) in Chapter IX of Daśabalaśrīmitra’s Saṃskṛtāsaṃskṛtaviniścaya | 印度學佛敎學硏究 | 54-59(L) | 詳細 |
| 伊藤 有佑 | 著 | A Dharmaguptaka Trait in the Mahāyāna Sūtras? | 印度學佛敎學硏究 | 60-63(L) | 詳細 |
| Le Huu Phuoc | 著 | Analyzing the Doctrine of Upāya-Kauśalya in the Aṣṭasāhasrikāprajñāpāramitā Sūtra | 印度學佛敎學硏究 | 64-67(L) | 詳細 |
| 趙 文 | 著 | The eka-vyūha-samādhi in the Saptaśatikā Prajñāpāramitā | 印度學佛敎學硏究 | 68-71(L) | 詳細 |
| 笠松 直 | 著 | Two Present Stems of the Root grah in the Saddharmapuṇḍarīka-sūtra | 印度學佛敎學硏究 | 72-78(L) | 詳細 |
| 西 康友 | 著 | Evam Eva in the Saddharmapuṇḍarīka | 印度學佛敎學硏究 | 79-84(L) | 詳細 |
| 堀内 俊郎 | 著 | Textcritical Remarks on the Sanskrit Text of the Rāvaṇādhyeṣanāparivarta, vv. 32–44, of the Laṅkāvatārasūtra | 印度學佛敎學硏究 | 85-92(L) | 詳細 |
| Sabyr Amina | 著 | An Analysis of the pañcavastu Theory in the Early Yogācāra Tradition | 印度學佛敎學硏究 | 93-97(L) | 詳細 |
| Bayer Achim | 著 | The Conversion of Asaṅga and Vasubandhu to the Mahāyāna | 印度學佛敎學硏究 | 98-101(L) | 詳細 |
| 王 俊淇 | 著 | A Paleographical Study on a Palm-leaf Manuscript of Prajñākaramati’s Bodhicaryāvatārapañjikā (ZX0617-ZB20) | 印度學佛敎學硏究 | 102-108(L) | 詳細 |
| 高 婷 | 著 | Interpretation of ekābhisambandha in Sambandhaparīkṣā v.4 | 印度學佛敎學硏究 | 109-112(L) | 詳細 |
| 木村 和樹 | 著 | Śākyabuddhi’s Object of the Word and the Image of Conceptual Cognition | 印度學佛敎學硏究 | 113-116(L) | 詳細 |
| 横山 啓人 | 著 | Prajñākaragupta’s Criticism of the Weight of avayavin | 印度學佛敎學硏究 | 117-121(L) | 詳細 |
| 繆 寿楽 | 著 | Durveka Miśra’s View on Validity | 印度學佛敎學硏究 | 122-126(L) | 詳細 |
| 佐々木 悠理 | 著 | The Theory of Non-duality According to Jñānaśrīmitra’s Advaitabinduprakaraṇa | 印度學佛敎學硏究 | 127-130(L) | 詳細 |
| 望月 海慧 | 著 | On the Acalaādhanas of Dīpaṃkaraśrījñāna | 印度學佛敎學硏究 | 131-138(L) | 詳細 |
| 矢ノ下 智也 | 著 | Ngag dbang bkra shis’s View of Killing | 印度學佛敎學硏究 | 139-143(L) | 詳細 |
| 朴 熙彦 | 著 | Reexamination of Atiśaʼs Prohibition of the Secret and Wisdom Initiations | 印度學佛敎學硏究 | 144-148(L) | 詳細 |
| 崔 境眞 | 著 | Where Does the Definition Come From? | 印度學佛敎學硏究 | 149-154(L) | 詳細 |
| グェナ ロブサン・ツルティム | 著 | Development of Mental Placement in the Gelug Tradition | 印度學佛敎學硏究 | 155-158(L) | 詳細 |
| 肖 越 | 著 | On the Original Form of the Dharmākara Narrative in the Earliest Version of the Larger Sukhāvatīvyūha-sūtra | 印度學佛敎學硏究 | 159-164(L) | 詳細 |
| 孫 眞（政完） | 著 | Women’s Literacy of Medieval and Implications of Education in East Asian Buddhism | 印度學佛敎學硏究 | 165-171(L) | 詳細 |
| 李 燦 | 著 | Revealing Translation History Hidden Behind Buddhist Apocryphal Scriptures | 印度學佛敎學硏究 | 172-175(L) | 詳細 |
| 佐久間 祐惟 | 著 | Kokan Shiren’s Interpretation of the Laṅkāvatāra Sūtra | 印度學佛敎學硏究 | 176-180(L) | 詳細 |
| 亀山 隆彦 | 著 | The Significance of Annen’s Doctrine in Medieval Japanese Zen | 印度學佛敎學硏究 | 181-186(L) | 詳細 |