| 氏名 ↓↑ | タイトル ↓↑ | 媒体名 ↓↑
| 発行日 ↓↑ | 掲載頁 | 詳細 | 本文 | INBUDS ID | CI |
| 廣田デニス | The Nembutsu as Ethos | 法然仏教の諸相 通号 | 2014-12-01 | 163-180(L) | 詳細 | | IB00158588A | - |
| 永ノ尾信悟 | The Nāgapañcamī as Described in the Purāṇas and its Treatment in the Dharmanibandhas | 南アジア研究 通号 6 | 1994-10-01 | 1-29(L) | 詳細 |  あり | IB00145093A | - |
| 鈴木隆泰 | The Mahāmeghasūtra as an Origin of an Interpolated Part of the Present Suvarṇaprabhāsa | 印度学仏教学研究 通号 89 | 1997-03-01 | 28-30(L) | 詳細 | あり | IB00008812A | |
| 望月良晃 | The Lotus Sutra as the Driving Force Behind the Townspeople of Kyoto | 渡辺宝陽先生古稀記念論文集：法華仏教文化史論叢 通号 89 | 2003-03-13 | 91-117(L) | 詳細 | | IB00048749A | |
| 久保継成 | The Importance of Awakening to Oneself as Depicted in the Lotus sūtra | 印度学仏教学研究 通号 100 | 2002-03-20 | 25-30(L) | 詳細 | あり | IB00009991A | |
| 伊藤真 | The Huayan Sūtra as 'Our Sūtra' | 東洋学研究 通号 58 | 2021-03-31 | 315-334(L) | 詳細 | あり | IB00225630A | |
| 石井修道 | The history of Kōan interpretation A research attempt using Mazu’s “White and Black” as an example | 駒澤大學禪硏究所年報 通号 30 | 2019-01-31 | 1-59(L) | 詳細 | あり | IB00206406A | |
| 竹崎隆太郎 | The Heart and the Identification of the Hymns as the Soma in the Ṛgveda | 印度学仏教学研究 通号 145 | 2018-03-25 | 1-5(L) | 詳細 | あり | IB00176876A | |
| Hinüber (封興伯)Haiyan Hu-von (胡海燕) | The Divination performed by the Jain Monk Vajhara and Xuanzang’s Decision to Return to China | 創価大学国際仏教学高等研究所年報 通号 25 | 2022-03-31 | 119-128(L) | 詳細 | あり | IB00225610A | |
| HoornaertPaul | The Dharmapāla-Bhāvaviveka debate as presented in Dharmapāla's Commentary to Catuḥśataka XVI.23 | 金沢大学文学部論集 通号 24 | 2004-03-01 | 119 -149 (L) | 詳細 | あり | IB00057565A | - |
| 荒牧典俊 | The Dharmadharmatāvibhāga or the Ontological Differentiation between Beings and Being-as-such | 佛教學セミナー 通号 81 | 2005-05-30 | 1-23(L) | 詳細 | あり | IB00193348A | - |
| BodifordWilliam M. | The Denkōroku as Keizan's Recorded Sayings | 禅の真理と実践 通号 81 | 2005-11-30 | 1-21(L) | 詳細 | | IB00073761A | - |
| HanischAlbrecht | THE CONTENTS OF THE EXTANT PORTIONS OF THE CANDRĀLAṂKĀRA, AN UNKNOWN COMMENTARY ON THE CĀNDRAVYĀKARAṆA, AS PRESERVED IN A MANUSCRIPT FRAGMENT WRITTEN IN THE "ARROW-HEAD" SCRIPT | NAGOYA STUDIES IN INDIAN CULTURE AND BUDDHISM: SAṂBHĀṢĀ 通号 26 | 2007-09-30 | 127-161(L) | 詳細 | あり | IB00187835A | - |
| 松原光法 | The Concept of Viṣṇu as the Hindu Bhagavat | 密教文化 通号 183 | 1993-08-30 | 116-106(L) | 詳細 | あり | IB00016294A | - |
| 松原光法 | The Concept of Vāsudeva as the Hindu Bhagavat | 密教文化 通号 184 | 1994-02-05 | 164-157(L) | 詳細 | あり | IB00016298A | - |
| 松原光法 | The Concept of Nārāyaṇa as the Hindu Bhagavat | 密教文化 通号 186 | 1994-03-30 | 156-149(L) | 詳細 | あり | IB00016310A | - |
| AryaVedagya | The Concept of Buddhism as Depicted in Buddhacarita and Saundarananda by Aśvaghoṣa | 印度学仏教学研究 通号 81 | 1992-12-01 | 14-17(L) | 詳細 | あり | IB00007957A | |
| 久保継成 | The Buddha's Attitude toward Communication with People as Depicted in the Lotus Sūtra | 法華文化研究 通号 33 | 2007-03-20 | 71-91(L) | 詳細 | | IB00206710A | |
| WarderAnthony K. | The Buddha as a Philosopher | パーリ学仏教文化学 通号 2 | 1989-05-01 | 1-22 | 詳細 | あり | IB00036027A | - |
| 石坂晋哉 | The Anti Tehri Dam Movement as a New Social Movement and Gandhism | 南アジア研究 通号 18 | 2006-10-01 | 76-95(L) | 詳細 | | IB00144835A | - |