置田 清和 | 著 | Śleṣa Readings on Bhāgavatapurāṇa 1.1.1 | 印度學佛敎學硏究 | 1-7(L) | 詳細 |
永井 悠斗 | 著 | Alteration in the Text of the Four Varṇas in Śākadvīpa | 印度學佛敎學硏究 | 8-12(L) | 詳細 |
虫賀 幹華 | 著 | Origin and Development of “the Head of Gayā” | 印度學佛敎學硏究 | 13-16(L) | 詳細 |
近藤 隼人 | 著 | An Irrational Redaction | 印度學佛敎學硏究 | 17-22(L) | 詳細 |
須藤 龍真 | 著 | Restriction of Nigrahasthāna in the Argumentation Theory of Nyāya | 印度學佛敎學硏究 | 23-28(L) | 詳細 |
斉藤 茜 | 著 | Maṇḍanamiśra and Mīmāṃsāsūtra 1.2.40 | 印度學佛敎學硏究 | 29-34(L) | 詳細 |
眞鍋 智裕 | 著 | Śraddhā Found in Madhusūdana Sarasvatī's Bhakti Literature | 印度學佛敎學硏究 | 35-40(L) | 詳細 |
藤本 晃 | 著 | How the Self Is Extinguished | 印度學佛敎學硏究 | 41-48(L) | 詳細 |
山崎 一穂 | 著 | Similes in the Avadānakalpalatā | 印度學佛敎學硏究 | 49-54(L) | 詳細 |
徐 美徳 | 著 | Nidāna, Itivṛttaka and Avadāna | 印度學佛敎學硏究 | 55-59(L) | 詳細 |
張本 研吾 | 著 | Was the Prajñāpāramitāhṛdaya Composed in Sanskrit? | 印度學佛敎學硏究 | 60-66(L) | 詳細 |
西 康友 | 著 | The Possibility of Verifying Sanskritization in the Saddharmapuṇḍarīka | 印度學佛敎學硏究 | 67-75(L) | 詳細 |
葉 少勇 | 著 | A Preliminary Report on a Sanskrit Manuscript of the Tathāgatamahākaruṇānirdeśa or Dhāraṇīśvararāja | 印度學佛敎學硏究 | 76-81(L) | 詳細 |
堀内 俊郎 | 著 | On the Sanskrit Manuscripts of Arthaviniścayasūtranibandhana | 印度學佛敎學硏究 | 82-87(L) | 詳細 |
中山 慧輝 | 著 | A Preliminary Survey on the Structure of the Paryāyasaṃgrahaṇī | 印度學佛敎學硏究 | 88-93(L) | 詳細 |
上野 牧生 | 著 | Vasubandhu's Humorous Stories | 印度學佛敎學硏究 | 94-100(L) | 詳細 |
米澤 嘉康 | 著 | Madhyamakāvatāra and Prasannapadā | 印度學佛敎學硏究 | 101-108(L) | 詳細 |
王 俊淇 | 著 | Some Amendments to the New Critical Edition of Prasannapadā Chapter One | 印度學佛敎學硏究 | 109-114(L) | 詳細 |
横山 剛 | 著 | Sūtra Citations in the Madhyamakapañcaskandhaka | 印度學佛敎學硏究 | 115-120(L) | 詳細 |
秦野 貴生 | 著 | The Relationship between Dharmakīrti's apoha and Internal Form | 印度學佛敎學硏究 | 121-126(L) | 詳細 |
小林 久泰 | 著 | The Jain Opponents in Buddhist Epistemological Tradition | 印度學佛敎學硏究 | 127-133(L) | 詳細 |
園田 沙弥佳 | 著 | The Composition of the Pañcarakṣā | 印度學佛敎學硏究 | 134-139(L) | 詳細 |
藤井 明 | 著 | Descriptions of the Latter Age and Accomplishments in Indian Tantric Literature | 印度學佛敎學硏究 | 140-145(L) | 詳細 |
望月 海慧 | 著 | Five Ritual Manuals of Death and Rebirth Attributed to Dīpaṃkaraśrījñāna | 印度學佛敎學硏究 | 146-154(L) | 詳細 |
カマリド ドルテ | 著 | On Pa tshab Nyi ma grags's Way of Citing the Mūlamadhyamakakārikā in His Commentary | 印度學佛敎學硏究 | 155-159(L) | 詳細 |
青原 彰子 | 著 | Practice after Achieving Serenity in the bSam gzugs chen mo | 印度學佛敎學硏究 | 160-164(L) | 詳細 |
岡野 潔 | 著 | A Study of Buddhist Avadānamālās in Nepal | 印度學佛敎學硏究 | 165-173(L) | 詳細 |
辻本 臣哉 | 著 | The Current Situation of Buddhism in Singapore | 印度學佛敎學硏究 | 174-177(L) | 詳細 |
李 四龍 | 著 | On the Relationship of Wonhyo's Fahua Zongyao with Zhiyi and Jizang | 印度學佛敎學硏究 | 178-186(L) | 詳細 |
宮崎 展昌 | 著 | Relationships among the Old Manuscript Collections of Buddhist Scriputures Preserved in Japan | 印度學佛敎學硏究 | 187-194(L) | 詳細 |
李 子捷 | 著 | Zenju 善珠's Theory of Tathatā (Jp. Shinnyo 真如) in the Hōongikyō 法苑義鏡 | 印度學佛敎學硏究 | 195-199(L) | 詳細 |
亀山 隆彦 | 著 | The Red and White Drops and “Wrong Views” in the Konkō shō | 印度學佛敎學硏究 | 200-205(L) | 詳細 |
三輪 是法 | 著 | Varieties of Belief in Nichiren Buddhism in Modern Japan | 印度學佛敎學硏究 | 206-212(L) | 詳細 |