| 置田 清和 | 著 | The Authorship of the Commentary on Vopadeva's Harilīlā | 印度學佛敎學硏究 | 1-7(L) | 詳細 |
| 麦 文彪 | 著 | Muhūrta in Gārgīyajyotiṣa | 印度學佛敎學硏究 | 8-13(L) | 詳細 |
| 是松 宏明 | 著 | Mystical Union between a Meditating Subject and Meditational Objects in Tantric Meditation in Jainism | 印度學佛敎學硏究 | 14-17(L) | 詳細 |
| 房 貞蘭 | 著 | Śaiva Verses Redacted from Buddhist Ones | 印度學佛敎學硏究 | 18-22(L) | 詳細 |
| 近藤 隼人 | 著 | Expanding Mind | 印度學佛敎學硏究 | 23-28(L) | 詳細 |
| 斉藤 茜 | 著 | Power (mahiman, śakti) for Maṇḍanamiśra in the Brahmasiddhi | 印度學佛敎學硏究 | 29-34(L) | 詳細 |
| 眞鍋 智裕 | 著 | The Position of Yoga in Madhusūdana Sarasvatī's Practice Theory | 印度學佛敎學硏究 | 35-40(L) | 詳細 |
| 須藤 龍真 | 著 | The Structure of Jāti in Bhaṭṭajayanta's Nyāyamañjarī | 印度學佛敎學硏究 | 41-44(L) | 詳細 |
| 趙 世弘 | 著 | The Poetical Beauty in hetu and anumāna according to Śobhākaramitra | 印度學佛敎學硏究 | 45-48(L) | 詳細 |
| チャオワリットルアンリット バンチャード | 著 | Tracing Back Manuscript Lineages Through Variant Readings | 印度學佛敎學硏究 | 49-53(L) | 詳細 |
| Srisetthaworakul Suchada | 著 | A Method for Creating a Genealogical Tree of Khom Script Manuscripts | 印度學佛敎學硏究 | 54-58(L) | 詳細 |
| 左藤 仁宏 | 著 | Similarities between the Two Avalokita Sūtras in the Mahāvastu | 印度學佛敎學硏究 | 59-62(L) | 詳細 |
| 杉木 恒彦 | 著 | An Aspect of Indian Buddhist Views of Capital Punishment and Severe Physical Punishment | 印度學佛敎學硏究 | 63-69(L) | 詳細 |
| 中山 慧輝 | 著 | Mundane Path and Nirvāṇa in the Śrāvakabhūmi of the Yogācārabhūmi | 印度學佛敎學硏究 | 70-73(L) | 詳細 |
| Ham Hyoungseok | 著 | Bhāviveka and the Equality of the Four Castes | 印度學佛敎學硏究 | 74-80(L) | 詳細 |
| 横山 剛 | 著 | Liberation Classified into the Forces Associated with the Mind in the Madhyamakapañcaskandhaka | 印度學佛敎學硏究 | 81-86(L) | 詳細 |
| 吉水 千鶴子 | 著 | Updating Prāsaṅgika and prasaṅga | 印度學佛敎學硏究 | 87-93(L) | 詳細 |
| 森山 清徹 | 著 | Jñānagarbha's Criticism of Dharmakīrti's Causation Based on Apoha Theory | 印度學佛敎學硏究 | 94-101(L) | 詳細 |
| 木村 整民 | 著 | The Understanding of the Sixteen Kinds of Śūnyatā in the Prajñāpāramitāpiṇḍārthasaṃgraha as described in the Bhagavatyāmnāyānusāriṇīnāmavyākhyā | 印度學佛敎學硏究 | 102-105(L) | 詳細 |
| Yong Tsunnyen | 著 | Re-examining the Value of Dharmapāla's Commentary on the Third Verse of the Ālambanaparīkṣā | 印度學佛敎學硏究 | 106-109(L) | 詳細 |
| 兼子 直也 | 著 | A Study of a Buddhist-Jainist Dispute over Non-conceptual Cognition | 印度學佛敎學硏究 | 110-113(L) | 詳細 |
| 岡崎 康浩 | 著 | Dignāga's Concept of Avasthā | 印度學佛敎學硏究 | 114-120(L) | 詳細 |
| 道元 大成 | 著 | An Argument Concerning abhāvapramāṇa in the Ślokavārttika | 印度學佛敎學硏究 | 121-125(L) | 詳細 |
| 横山 啓人 | 著 | Prajñākaragupta's Criticism of Theory of Whole (avayavin) | 印度學佛敎學硏究 | 126-130(L) | 詳細 |
| 中須賀 美幸 | 著 | Where is the Object of Words? | 印度學佛敎學硏究 | 131-136(L) | 詳細 |
| 藤井 明 | 著 | The Encoding of Mantras and Its Methods in Tantra | 印度學佛敎學硏究 | 137-141(L) | 詳細 |
| 望月 海慧 | 著 | The Thirteen Manners of Mantra Attributed to Dīpaṃkaraśrījñāna | 印度學佛敎學硏究 | 142-150(L) | 詳細 |
| 伊藤 奈保子 | 著 | Makara in Indonesia Focusing on Java and Sumatra | 印度學佛敎學硏究 | 151-157(L) | 詳細 |
| 根本 裕史 | 著 | Tsong kha pa's Madhyamaka Philosophy in the Formative Period | 印度學佛敎學硏究 | 158-164(L) | 詳細 |
| 李 四龍 | 著 | On the Six-Qi Therapy and its Relationship with Tiantai Xiao Zhiguan | 印度學佛敎學硏究 | 165-173(L) | 詳細 |