氏名 ↓↑ | タイトル ↓↑ | 媒体名 ↓↑
| 発行日 ↓↑ | 掲載頁 | 詳細 | 本文 | INBUDS ID | CI |
小林正美 | 竺道生の大乗小乗観と一闡提成仏義 | PHILOSOPHIA 通号 67 | 1979-12-25 | 45-75 | 詳細 | | IB00024137A | - |
窪田哲正 | 戒家と記家の交渉 | PHILOSOPHIA 通号 70 | 1982-12-25 | 231-246 | 詳細 | | IB00024140A | - |
須山長治 | 潙山霊祐の示衆 | PHILOSOPHIA 通号 74 | 1987-03-01 | 159-176 | 詳細 | | IB00024149A | - |
清水光幸 | 釈尊の論理 | PHILOSOPHIA 通号 75 | 1988-03-01 | 174-162(L) | 詳細 | | IB00024151A | - |
藤田正浩 | 『八千頌般若経』の心性本浄説について | PHILOSOPHIA 通号 76 | 1989-03-01 | 133-147 | 詳細 | | IB00024153A | - |
引田弘道 | Madhavi Bhaskar Kolhatkar,Sūtra:The liguor and the Vedic Sacrifice | Nagoya Studies in Indian Culture and Buddhism: Saṃbhāṣā 通号 21 | 1999-09-30 | 130-134(L) | 詳細 | あり | IB00021523A | - |
石飛道子 | Jonardon Ganeri (ed.), Indian Logic: A Reader | NAGOYA STUDIES IN INDIAN CULTURE AND BUDDHISM: SAṂBHĀṢĀ 通号 23 | 2003-01-31 | 172-175(L) | 詳細 | あり | IB00021539A | - |
長島潤道 | THE DISTINCTION BETWEEN SVĀTANTRIKA AND PRĀSAṄGIKA IN LATE MADHYAMAKA | NAGOYA STUDIES IN INDIAN CULTURE AND BUDDHISM: SAṂBHĀṢĀ 通号 24 | 2004-09-30 | 65-98(L) | 詳細 | あり | IB00192040A | - |
池田道浩 | Fernando Tola and Carmen Dragonetti, Being as Consciousness: Yogācāra Philosophy of Buddhism, Delhi: Motilal Banarsidass, 2004, xl + 270 Pp, Rs. 395 | NAGOYA STUDIES IN INDIAN CULTURE AND BUDDHISM: SAṂBHĀṢĀ 通号 25 | 2006-03-31 | 145-149(L) | 詳細 | あり | IB00192180A | - |
引田弘道 | Book Review: Marzenna Czerniak-Drożdżowics, Pāñcarātra Scripture in the Process of Change: A Study of the Paramasaṃhitā, Vienna: The De Nobili Research Library, 2003, 226 Pp. € 35. (Paperback) | NAGOYA STUDIES IN INDIAN CULTURE AND BUDDHISM: SAṂBHĀṢĀ 通号 26 | 2007-09-30 | 174-176(L) | 詳細 | あり | IB00187887A | - |
山上証道 | Dharmakīrti vs. Bhāsarvajña on Perception | Dharmakīrti's Thought and Its Impact on Indian and Tibetan Philosophy 通号 26 | 1999-03-19 | 449-457(L) | 詳細 | | IB00056083A | - |
湯山明 | Restoration - Translation - Emendation | Buddhist and Indian Studies in Honour of Professor Sodo MORI (森祖道博士頌寿記念・論文集) 通号 26 | 2002-01-01 | 215-224(L) | 詳細 | | IB00048965A | |
下田正弘 | Stūpa Worship as Historical Background for Tathāgatagarbha Theory | Buddhist and Indian Studies in Honour of Professor Sodo MORI (森祖道博士頌寿記念・論文集) 通号 26 | 2002-01-01 | 247-258(L) | 詳細 | | IB00048968A | |
沖本克己 | Religious Body of Mahāyāna | Buddhist and Indian Studies in Honour of Professor Sodo MORI (森祖道博士頌寿記念・論文集) 通号 26 | 2002-01-01 | 225-234(L) | 詳細 | | IB00048966A | |
SilkJonathan A. | Cui bono? or Follow the Money | Buddhist and Indian Studies in Honour of Professor Sodo MORI (森祖道博士頌寿記念・論文集) 通号 26 | 2002-01-01 | 129-184(L) | 詳細 | | IB00048961A | |
JayawickramaN.A. | The Gaṇṭhipada Literature | Buddhist and Indian Studies in Honour of Professor Sodo MORI (森祖道博士頌寿記念・論文集) 通号 26 | 2002-01-01 | 185-188(L) | 詳細 | | IB00048962A | |
林隆嗣 | The Function of Janaka-Kamma in Tharavāda Buddhism | Buddhist and Indian Studies in Honour of Professor Sodo MORI (森祖道博士頌寿記念・論文集) 通号 26 | 2002-01-01 | 189-202(L) | 詳細 | | IB00048963A | |
池上要靖 | Upaya or Upāya | Buddhist and Indian Studies in Honour of Professor Sodo MORI (森祖道博士頌寿記念・論文集) 通号 26 | 2002-01-01 | 203-214(L) | 詳細 | | IB00048964A | |
奥平龍二 | The Thamaing | Buddhist and Indian Studies in Honour of Professor Sodo MORI (森祖道博士頌寿記念・論文集) 通号 26 | 2002-01-01 | 555-564(L) | 詳細 | | IB00048989A | |
山崎守一 | Dhuya in Early Jainism | Buddhist and Indian Studies in Honour of Professor Sodo MORI (森祖道博士頌寿記念・論文集) 通号 26 | 2002-01-01 | 493-510(L) | 詳細 | | IB00048985A | |