氏名 ↓↑ | タイトル ↓↑ | 媒体名 ↓↑
| 発行日 ↓↑ | 掲載頁 | 詳細 | 本文 | INBUDS ID | CI |
伊藤瑞叡 | 華厳・十地経の心識説について(上) | PHILOSOPHIA 通号 63 | 1975-12-25 | 107-141 | 詳細 | | IB00024134A | - |
伊藤瑞叡 | 華厳・十地経の心識説について(下) | PHILOSOPHIA 通号 64 | 1976-12-25 | 77-112 | 詳細 | | IB00024135A | - |
須山長治 | 潙山霊祐の示衆 | PHILOSOPHIA 通号 74 | 1987-03-01 | 159-176 | 詳細 | | IB00024149A | - |
AgrawalMadam M. | A Synthetic Account of Different Interpretations on Brahmasūtras 2.2.42-45 | NAGOYA STUDIES IN INDIAN CULTURE AND BUDDHISM: SAṂBHĀṢĀ 通号 14 | 1993-12-25 | 61-71 | 詳細 | あり | IB00021489A | - |
工藤順之 | A Study on Sanskrit Syntax(1) | Nagoya Studies in Indian Culture and Buddhism: Saṃbhāṣā 通号 17 | 1996-03-31 | 27-64 | 詳細 | あり | IB00021501A | - |
工藤順之 | A Study on Sanskrit Syntax(2) | Nagoya Studies in Indian Culture and Buddhism: Saṃbhāṣā 通号 18 | 1997-03-31 | 143-181 | 詳細 | あり | IB00021508A | - |
森雅秀 | Kalpakam Sankaranarayan, Motohiro Yoritomi & Shubhada A. Joshi eds., Buddhism in India and Abroad: An Integrating Influence in Vedic and Post-Vedic Perspective | Nagoya Studies in Indian Culture and Buddhism: Saṃbhāṣā 通号 19 | 1998-09-30 | 129-132(L) | 詳細 | あり | IB00021513A | - |
工藤順之 | A Study on Sanskrit Syntax(3) | Nagoya Studies in Indian Culture and Buddhism: Saṃbhāṣā 通号 19 | 1998-09-30 | 83-123(L) | 詳細 | あり | IB00021511A | - |
工藤順之 | A Study on Sanskrit Syntax(4) | Nagoya Studies in Indian Culture and Buddhism: Saṃbhāṣā 通号 20 | 1999-09-30 | 63-87(L) | 詳細 | あり | IB00021516A | - |
工藤順之 | A Study on Sanskrit Syntax(5) | Nagoya Studies in Indian Culture and Buddhism: Saṃbhāṣā 通号 21 | 1999-09-30 | 55-86(L) | 詳細 | あり | IB00021520A | - |
HikitaHiromichi | Sanjukta Gupta, Lakṣmī Tantra: A Pañcarātra Text, Translation and notes with introduction | NAGOYA STUDIES IN INDIAN CULTURE AND BUDDHISM: SAṂBHĀṢĀ 通号 22 | 2002-01-30 | 241-243(L) | 詳細 | あり | IB00021526A | - |
石飛道子 | Jonardon Ganeri (ed.), Indian Logic: A Reader | NAGOYA STUDIES IN INDIAN CULTURE AND BUDDHISM: SAṂBHĀṢĀ 通号 23 | 2003-01-31 | 172-175(L) | 詳細 | あり | IB00021539A | - |
KurkarniMalhar | A Study of the Quotations of the Kāśikāvṛtti in the Late Pāṇinian Grammatical Literature | NAGOYA STUDIES IN INDIAN CULTURE AND BUDDHISM: SAṂBHĀṢĀ 通号 23 | 2003-01-31 | 73-78(L) | 詳細 | あり | IB00021532A | - |
渡邊親文 | A TRANSLATION OF MAHĀYĀNASAṂGRAHA III.5-7 | NAGOYA STUDIES IN INDIAN CULTURE AND BUDDHISM: SAṂBHĀṢĀ 通号 24 | 2004-09-30 | 99-114(L) | 詳細 | あり | IB00192041A | - |
IsaacsonHarunaga | Gudrun Bühnemann (with contribution by H. Brunner, M.W. Meister, A. Padoux, M. Rastelli and J. Törzsök): Maṇḍalas and Yantras in the Hindu Traditions, Brill's Indological Library Vol. 18, Leiden/Boston: Brill, 2003, EUR 80.-/US$ 99.- (Hardback) | NAGOYA STUDIES IN INDIAN CULTURE AND BUDDHISM: SAṂBHĀṢĀ 通号 24 | 2004-09-30 | 153-158(L) | 詳細 | あり | IB00192110A | - |
平野克典 | John Vattanky, A System of Indian Logic: The Nyāya Theory of Inference, London: Routledge Curzon, 2003, xvii + 497 Pp. £70 (Hardback) | NAGOYA STUDIES IN INDIAN CULTURE AND BUDDHISM: SAṂBHĀṢĀ 通号 24 | 2004-09-30 | 164-166(L) | 詳細 | あり | IB00192113A | - |
谷口富士夫 | Cyrus Stearns, The Buddha from Dolpo: A Study of the Life and Thought of the Tibetan Master Dolpopa Sherab Gyaltsen, Delhi: Motilal Banarsidass, 2002, ix + 318 Pp. Rs. 195 | NAGOYA STUDIES IN INDIAN CULTURE AND BUDDHISM: SAṂBHĀṢĀ 通号 25 | 2006-03-31 | 149-151(L) | 詳細 | あり | IB00192181A | - |
佐久間留理子 | A HISTORICAL BACKGROUND OF THE TRAILOKYAVAŚAṄKARABHUGMA LOKEŚVARA SĀDHANA IN THE SĀDHANAMĀLĀ | NAGOYA STUDIES IN INDIAN CULTURE AND BUDDHISM: SAṂBHĀṢĀ 通号 25 | 2006-03-31 | 1-13(L) | 詳細 | あり | IB00192169A | - |
HanischAlbrecht | THE CONTENTS OF THE EXTANT PORTIONS OF THE CANDRĀLAṂKĀRA, AN UNKNOWN COMMENTARY ON THE CĀNDRAVYĀKARAṆA, AS PRESERVED IN A MANUSCRIPT FRAGMENT WRITTEN IN THE "ARROW-HEAD" SCRIPT | NAGOYA STUDIES IN INDIAN CULTURE AND BUDDHISM: SAṂBHĀṢĀ 通号 26 | 2007-09-30 | 127-161(L) | 詳細 | あり | IB00187835A | - |
望月海慧 | IS DĪPAṂKARAŚRĪJÑĀNA A MĀDHYAMIKA? | NAGOYA STUDIES IN INDIAN CULTURE AND BUDDHISM: SAṂBHĀṢĀ 通号 26 | 2007-09-30 | 99-126(L) | 詳細 | あり | IB00187834A | - |